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The Prophetic Savant
by Chip Brogden | Prophetic Wisdom & Revelation
The Prophetic Savant
sa-vant’ (n.): 1. a mentally defective person who exhibits exceptional skill or brilliance in some limited field; 2. a person who is highly knowledgeable about one subject but knows little about anything else.
“…the prophet is a fool, the spiritual man is mad…” (Hosea 9:7).
“What then is genius? Could it be that a genius is a man haunted by the speaking Voice [of God], laboring and striving like one possessed to achieve ends which he only vaguely understands?” – A.W. Tozer
(*The use of the male pronoun in this writing is for convenience only. We mean no partiality to our brothers, and no disrespect to our sisters.)
The prophetic savant is a person afflicted with a heavenly autism, making him nearly incapable of normal relations with those around him.
Accused of being aloof, cold, and distant, he is apt to hide himself from people, withdrawing into a world of his own. He never seems to be all “there”. Even if he forces himself to come down to Earth for a moment, those around him may have the sense that there is an unspoken dialogue going on somewhere inside of him, a secret communion carried on beneath the surface that never allows him to be fully “in the moment”.
How do we explain this? As a prophetic savant he sees, hears, and relates to the world differently than the rest of the population. They have not seen what he has seen; they have not heard what he has heard. And so he finds very little camaraderie, very little sympathy or understanding, no one with whom he can open his heart and share his soul, because he no longer speaks the same language, and they no longer speak his. Of course, he may have surface-level exchanges with anyone: he is approachable, not haughty, or high-minded. He may even be personable and likeable. Yet there is something so other-worldly in his demeanor that he is more often frightening than friendly, in spite of his best efforts. He is a spiritual autistic, and no matter how hard you try to know him, he is generally unknowable, and to a certain degree, he resists all attempts to know him.
If a prophet is anything, he is extra-terrestrial – above the Earth. He walks the Earth with others, but he is not of the Earth. He is from beyond; he is from above. If we trace his history we will find that he may or may not have had a normal childhood. He may or may not have come through extraordinary experiences. But at some point in his life, either as a child, or as a young adult, or as an old man, something from another realm broke through the thin membrane between Heaven and Earth and took hold of him. It may have been a burning bush, or a Voice crying out to him from beyond the veil, or a Heavenly Vision which brought him briefly into contact with something and Someone that he could not completely fathom.
However it happened, for one moment at least, the clouds parted and the veil was rent, and he saw something that is unseeable; he heard something that is unhearable; Heaven itself was opened up to him, and he saw into another world. The thing he saw and heard now burdens him like a mantle that has been draped over his shoulders. He feels its weight, for it is with him day and night, whether he is eating or drinking, working or resting. It is the impression that everything around him is a lie, and what he has seen and heard is the Truth, and this Truth is not static, but it is living, growing, and increasing within him from the day it comes to him in the form of a seed.
For a long time he struggles to find words and vocabulary to express the inexpressible. He cannot explain why he feels the need to try and express it, but for some inexplicable reason something drives him to open his mouth, or take up his pen, and make it known. Whatever it is, it will not permit him to savor it or keep it to himself, and it seems intent on coming to the surface and interrupting the normal course of his life. This process can be frustrating and painful, so much so that he may give up several times, content to simply walk in what he has seen and heard and leave it at that.
But try as he might, he cannot run away from what he has seen and heard, and he cannot deny the compulsion to bring it forth. On the one hand he cries out for a “normal” life, while on the other hand he knows he cannot deny what has been revealed to him. When he does achieve some modest success in articulating something of Heaven he is pleased for a time, but soon grows impatient with it, and eventually is dissatisfied with it altogether, because it cannot do justice to what he has seen and heard. And so the process begins again, the continual search for words to more perfectly express what he is trying to communicate (and a subtle fear in the back of his mind that he may never be able to adequately express it), which leads him to invent words which may have never before existed, or to look for Spirit-inspired words in some unknown tongue that can be translated into something others can understand.
The prophets of old correctly called it the “burden of the Lord”, for it is like a woman who must live the rest of her life being in perpetual labor, delivering the same child over and over again. What relief there is only comes in discharging the burden, but that is not to say it ever really leaves: it merely allows the prophet time to catch his breath until the next contraction doubles him over again. The burden is with him the rest of his life, and he never fully discharges it.
Even when he tries to be disobedient to the Heavenly Vision and flees from the presence of the Lord he is pursued and hunted down like some kind of a wild animal who has gotten loose, knowing it is only a matter of time before he is captured again. The Voice never leaves him, the Vision never lets him go. When he refuses to speak then the fire which is already kindled only burns hotter, until he ends up doing what he has resisted doing all along, just to relieve himself of the unbearable tension and inward pressure. He cannot extinguish or quench the fire no matter what he does, he can only be obedient and find temporary relief, until the next word comes, and then off he goes. He may beg God to send someone else, and may protest his inability to speak, or to write. But he is already ruined for anything else, and even when he denies the Lord Who called him and returns to his former occupation, it is all dull and lifeless, and he meets with nothing but frustration and failure. There is no way to escape it. He knows he is called to something Higher, even when he is clinging with everything he has to something Lower.
Like a wild horse, he resists the dealings of the Lord and must be broken before he will obey. Eventually he learns not to resist the Lord, but to cooperate with Him. He becomes pliable and bendable in order to survive. His very life now is bound up with what he has seen and heard. He cannot be disobedient to the Heavenly Vision, and if it means he dies, then he dies. If it means a renunciation of everything he once believed, then he renounces it – reluctantly at first, then cheerfully. If it means suffering the loss of all things, then he lets them go.
Over time the one who has seen and heard becomes the very essence of what he has seen and heard. The Man becomes the Message. He bears the Testimony in himself, and becomes one with it. He needs no preparation to speak; indeed, preparation does nothing to help the message he brings, and it often gets in the way. His whole life is the preparation, and since he is the Message, it is with him constantly. He can no more separate himself from the Message than he can separate his head from his body. If there is an “On/Off” switch then it was long ago turned on and then disabled so that it can never be turned off again. After many seasons of God’s dealings he finally perceives that this is what the
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